Common Latin Words Used in English

Interested in increasing your vocabulary? Here are some English words from Latin directly or from Latin via French or Spanish. These words are thought to have come from newspaper  articles from around 1923. One of the words on the list, mattoid, does not appear to be used any longer, so it is not included. acumen - ability to make good judgmentsagenda - list of things to be donealtruism - selfless concern for othersambiguous - having a double meaningaplomb (Fr.) - self-confidenceatrocity - cruel actavarice - greedbibulous - excessively fond of drinking alcoholcelibate - abstaining from sex or marriagechivalrous (Fr.) - gallantcondign - worthy, appropriateconglomerate - parts put together to form a unit while remaining separate identitiescrepuscular - pertaining to twilightcull - select from a variety of sourcesdebilitate - weakendirigible - capable of being guidedfacsimile - exact copyferrous - made of ironflux - in the process of flowingfutile - in vaingarrulity - loquaciousnessimpecunious - poorincalculable - too great to be countedincommunicado (Sp.) - not in communication with othersindefatigability - tirelessinsipid - lacking flavorintrospection - looking within at ones mental or emotional statelanguid - slow, relaxedlucubration - meditationmalfeasance (Fr.) - wrongdoingmodicum - small amountmoribund - near deathmundane - worldly as opposed to spiritualnaive - exhibiting lack of experienceobeisance - respectobvious - clear (from the Latin for in the way)parvenu - celebrity from obscure originsperpetuate - preserveperturb - make anxiousplausible - probableprecarious - uncertainpuerile - childishly sillypulchritude - beautypusillanimity - showing a lack of couragerapport - close relationshiprapprochement (Fr.) - establishment of a harmonious relationshiprecalcitrant - obstinaterenegade - a rebellious personreprisal - retaliationsacrosanct - very important or holy and not to be messed withsimulacrum - imagestipend - fixed allowancestultify - make appear foolish, cause to loose enthusiasmsuccumb - fail to resisttaunt (Fr.) - provoketentative - provisionalturpitude - depravityubiquity - found everywhere Source: Learn a Word Every Day by Lillian B. Lawler. The Classical Journal, Vol. 18, No. 5. (Feb.​ 1923), pp. 299-301.

Marketing Strategic Planning Marketing Strategy

2.4 MARKETING STRATEGIC PLANNING PROCESS Marketing strategic planning is a management tool to help the organization does better work and understand how to compete for the future. It is a guiding process for the members of an organization developing them necessary procedures and operations in the future. Like a decisions strategy for the organization process, as the process of growing and maintaining a strategic fit between target of organization and capability and it’s changing marketing opportunities (Kotler, 2009). It involves defining a clear company mission, setting supporting goals, designing a sound business portfolio, and coordinating functional strategies. Mission statement: a statement of the organization’s purpose, what it wants to achieve in the large environment (Kotler, 2009). In the first step of strategic planning process, it will supports company to thinking the question like: What is our business? Who is the customer? What do consumer value? What should our business be? (Kotler, 2009) with those questions, that will be acts as a guide that provides a vision and direction for the company until future. Goals setting have a mission that needs to be detailed supporting the goals into each level of management. It will leads to specific business and marketing objectives. The objectives need to be specific. It can be developed the company market strategy. From the strategic planning process, the case company will be easily to identify the elements for theShow MoreRelatedCompany and Marketing Strategy: Partnering to Build Customer Relationships1465 Words   |  6 Pagesable to: 1. Explain companywide strategic planning in its four steps 2. Discuss how to design business portfolios and develop growth strategies 3. Explain marketing’s role in strategic planning and how marketing works with its partners to create and deliver customer value 4. 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Please do not plagiarism my paper Essay Example For Students

Please do not plagiarism my paper Essay The Three Key Concepts of Sociology Applied to Analyzing Single-Parent Families What is the term family? What does it mean? Who decides what makes up a family? The definition of family means a set of relations especially parents and children (American Century Dictionary 205). This might include anyone related to by blood or by adoption such as: step parents, grandparents acting as parents, and even brothers and sisters sometimes sharing the same household. The term family has been believed to coincide with the word marriage. If you were to have a family, you were also thought to have a husband or wife. This was thought to be the norm for many centuries. This was named the institutional family. But we have reinvented the word family. A family can consist of single parent family, step family, or a first marriage family. The role of the family is also a key concept in defining the family (Doherty 11). In all societies the first major agent of socialization for most individuals is the family (Thompson and Hickey 105). It is the nucleus of American life. The role of the American family is much the same as in any other country. Each family member has to fulfill his or her own part. Being a father, a mother, or a daughter. The mass media will have an influence on the familys role. For instance, the media has portrayed men to be thought of as the bread-winner. To more or less support the family. This family type was atypical of the American family. This was called the Traditional Nuclear Family. This kind of ideology has existed for centuries (Thompson and Hickey 386). But of all family types, single parent families have made the most gains during the past few decades. According to a sociological book called Society in Focus, the definition of a single parent family is families in which one parent resides with and cares for one or more children (387). Researches estimate that a century ago one in three children spent part of their childhood in a single parent home (384). This estimate is taken during the colonial period of America. More families in the twenty-first century will be single parent. This is because of the factor of people getting married later in life, the high rate of divorce, and the opportunity to gain a career. By view of the social structure, single parenting has changed the views of the way parents treat and raise their children. By definition, social structure is the ordered relationships and patterned expectations that guide social interaction (Thompson and Hickey 142). Even though there has been a decline in marriage, functionalism believes that the family is the foundation of social order. According to the sociologists Talcot Parsons, any other type of family other than the nuclear family is dysfunctional in society because they are not suited for societys economic needs and therefore may be a potential threat to society (2). Please do not plagiarism my paper Essay The structural functionalist perspective views society as having a structure of several components. Family, religion, schools, state, and the economy. Each of these institutions are interrelated and interdependent (Thompson and Hickey 24). For instance marriage. The foundation of functionalism is the family. The family fulfills vital functions for instance culture, support, and status. The institute of marriage is important because functionalism ignores conflict and diversity. So functionalism, encourages marriage. Functionalism does not take into account the reasons why there are single parent families (Mills 2). In the Conflict Perspective, marriage and family do not coincide with one another. Rather conflict theorists agree that the environment and other forces shape the marriage and family. .u0a1584f0807fab491e2390b4e872ae1e , .u0a1584f0807fab491e2390b4e872ae1e .postImageUrl , .u0a1584f0807fab491e2390b4e872ae1e .centered-text-area { min-height: 80px; position: relative; } .u0a1584f0807fab491e2390b4e872ae1e , .u0a1584f0807fab491e2390b4e872ae1e:hover , .u0a1584f0807fab491e2390b4e872ae1e:visited , .u0a1584f0807fab491e2390b4e872ae1e:active { border:0!important; } .u0a1584f0807fab491e2390b4e872ae1e .clearfix:after { content: ""; display: table; clear: both; } .u0a1584f0807fab491e2390b4e872ae1e { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u0a1584f0807fab491e2390b4e872ae1e:active , .u0a1584f0807fab491e2390b4e872ae1e:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u0a1584f0807fab491e2390b4e872ae1e .centered-text-area { width: 100%; position: relative ; } .u0a1584f0807fab491e2390b4e872ae1e .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u0a1584f0807fab491e2390b4e872ae1e .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u0a1584f0807fab491e2390b4e872ae1e .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u0a1584f0807fab491e2390b4e872ae1e:hover .ctaButton { background-color: #34495E!important; } .u0a1584f0807fab491e2390b4e872ae1e .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u0a1584f0807fab491e2390b4e872ae1e .u0a1584f0807fab491e2390b4e872ae1e-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u0a1584f0807fab491e2390b4e872ae1e:after { content: ""; display: block; clear: both; } READ: Legalize marijuana Essay These powers are rooted in structures of social inequality (Eitzen and Baca-Zinn 1987:13). The Marxist view is those who have the means to produce wealth and those who dont. Capitalism is the capitalist class vs. the working class. With the divorce rate so high, single parents dont really affect capitalism. In fact, they might help benefit that economy. Single mothers can produce cheap labor, social services not amenable to profit making, and new laborers for temporary dead-end jobs (Thompson and Hickey 378). From the symbolic interactionist perspective, there are no fixed meanings. Marriage and family do not .

Technopoly The Surrender of Culture to Technology Essay Example For Students

Technopoly: The Surrender of Culture to Technology Essay Perhaps David Biancullis new book should have been entitled Defending the Indefensible. Instead, the veteran television critic for the New York Post has chosen Teleliteracy: Taking Television Seriously as his title, and made the virtual vindication of the medium his proposition. We wont appreciate the artistry of television or understand American culture, Bianculli argues, until we begin to take television programming seriously. Bianculli has a two-pronged defense. First, he goes to bat for television by reframing the idea of cultural literacy, described a few years ago by E.C. Hirsch in his book Cultural Literacy: What Every American Needs to Know. Hirsch condemned American education for not transmitting the significant artifacts and ideas of our culture, but Bianculli asserts that such a concern misses the point. If you want to talk about knowledge that is shared by everyone, he says, the area to focus on is television. Television is our most common language, our most popular pastime, our basic point of reference. Hence, the term teleliteracy. Where most social critics would find this situation lamentable, Bianculli finds much to endorse and even celebrate about American television. Second, Bianculli scolds intellectuals and academics who vilify popular culture and, in what has become a time-honored tradition, ridicule television. From Plato to Postman, Bianculli writes, referring to fellow media commentator Neil Postman, its been open season on the most popular mass media and its about time someone fired back. The omnipresent storyteller   We will write a custom essay on Technopoly: The Surrender of Culture to Technology specifically for you for only $16.38 $13.9/page Order now Bianculli takes a first shot with a media manifesto through which he seeks to prove that, contrary to the opinions of many of his peers, television is too important to turn off. In short chapters positing arguments ranging from the sociological (television is not the cause of violence in America) to the theoretical (some television can be considered literature), Bianculli avows that television deserves serious study. He doesnt tell us how to cultivate teleliteracy, however; he only tells us its okay to watch television. Although he writes with an appealingly breezy style, Biancullis whimsical treatment of the weighty topics introduced in this book undermines his thesis an irony, since he opens the book with a compelling case for seriousness. Teleliteracy does demonstrate that television dramas, sit-coms and news shows need to be the subject of an authentic, humanistic discourse. As a society shaped by the media, we need to discuss the habits of thought as well as the values and myths this omnipresent storyteller helps to create and circulate. Neil Postman, chairman of the Culture and Communications Department at New York University, explores a related, inimically modern condition in his book Technopoly: The Surrender of Culture to Technology. Postman considers what many may only intuit: that instruments of technology have become sovereign in our lives and social institutions. In almost every facet of American life, what we cheerfully call technological advances have altered human discourse, redefined work and play and displaced tradition and manners. Postman traces the origins of this phenomenon, and questions perhaps the most powerful myth of Western culture: that a new technology always equals progress. Conceding that technology has been a very good friend delivering the goods, making our lives cleaner, easier and longer, ushering in an age of unbounded information Postman cautions that our awe of its many accomplishments has blinded us to the consequences of its gifts. According to Postman, we have given technology carte blanche in our culture. Technopoly, as he describes it, is the condition where humans have little or no control over their tools. To give technology unlimited freedom and allow it privileges to be unguarded by human reason, Postman warns, is to deny and perhaps take away our judgment. This condition can clearly be seen in what Postman calls the information glut. Modern technology has enabled information to multiply faster than we can process, comprehend or manage it. Many believe that the more information we have the better off we are, but Postman suggests that we need to combat this situation through an ecological view of the technologies that in fact bring us the information. .uc0bf300134185b609919708b428dd589 , .uc0bf300134185b609919708b428dd589 .postImageUrl , .uc0bf300134185b609919708b428dd589 .centered-text-area { min-height: 80px; position: relative; } .uc0bf300134185b609919708b428dd589 , .uc0bf300134185b609919708b428dd589:hover , .uc0bf300134185b609919708b428dd589:visited , .uc0bf300134185b609919708b428dd589:active { border:0!important; } .uc0bf300134185b609919708b428dd589 .clearfix:after { content: ""; display: table; clear: both; } .uc0bf300134185b609919708b428dd589 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uc0bf300134185b609919708b428dd589:active , .uc0bf300134185b609919708b428dd589:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uc0bf300134185b609919708b428dd589 .centered-text-area { width: 100%; position: relative ; } .uc0bf300134185b609919708b428dd589 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uc0bf300134185b609919708b428dd589 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uc0bf300134185b609919708b428dd589 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uc0bf300134185b609919708b428dd589:hover .ctaButton { background-color: #34495E!important; } .uc0bf300134185b609919708b428dd589 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uc0bf300134185b609919708b428dd589 .uc0bf300134185b609919708b428dd589-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uc0bf300134185b609919708b428dd589:after { content: ""; display: block; clear: both; } READ: The Recent Negative Effect of Technology on Societ Essay Selling cars and Amy Fisher   What do we need to know about television? Not how many cars it can sell or how many stories about Amy Fisher it can tell, Postman contends. We need, he writes, to know if television (or any technology) changes our conception of reality, the relationship of the rich to the poor, the idea of happiness itself. What we need to know, in other words, is not how efficient a technology is, but what values it favors or discourages. We are living in a time when our social problems are so acute that we look for a deus ex machina to solve them, and for many technology has replaced religion or art. As Postman explains, those who are in love with technology constantly develop new methods for putting forth its agenda. It is inescapable that every culture must negotiate with technology, whether it does so intelligently or not, he reasons. That forces another question: Are we up to this challenge?